|
COURT OF APPEAL OF THE STATE OF CALIFORNIA
FIRST APPELLATE DISTRICT, DIVISION FOUR
|
CHURCH OF SCIENTOLOGY
INTERNATIONAL, a California
nonprofit religious corporation,
Petitioner,
vs.
SUPERIOR COURT OF THE STATE
OF CALIFORNIA, COUNTY OF
MARIN,
Respondent.
GERALD ARMSTRONG,
Real Party in Interest.
Marin County Superior Court
Case No. 157680/152229,
Consolidated with Case No.
CV 021632.
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
| |
[Consolidated with Case No.
A107100] |
PETITION FOR REHEARING
Real party in interest Gerry Armstrong “Armstrong” hereby
petitions for a rehearing
of this Court’s decision of October 19, 2005 granting
Scientology’s petition for writ of
certiorari or mandate. Armstrong respectfully submits that this Court
committed factual and
legal errors, which, if corrected, would require this Court to affirm
the trial court’s May 20,
2004 order re sentences,
or to direct the trial court to conduct a contractual unconscionability
evidentiary hearing.
1
I. Factual Errors
The most gargantuan factual error in this Court’s decision is
its removal and
isolation of the few provided facts, some misleading and some flat out
erroneous, from
the real picture, from the real context, and from all that context’s
real facts. This
Court’s slim and erroneous facts and its avoidance of enormous
sections of relevant
reality create the appearance in reality of conscious cruelty.
No one is more aware of the facts, of course, than Armstrong, and he
is
factually indisputably Scientology’s target and victim in this
case and far beyond. He
has an inalienable human right to not be persecuted, and everything
he writes and says
is a proclamation that he cannot be persecuted. The California
Courts’ files, and the
record in this Court alone, document the reality he lives and discusses
beyond any
rational argument. This reality can be ignored, as this Court has done,
but the reality
cannot be opposed or argued against, since arguing against something
requires
addressing it. This Court improperly ignored reality and improperly
made itself the
trier of fact within the unreality left over in order to do what this
Court, possessing the
record it possessed, knew was unconscionable, apparently because it
is
unconscionable.
This Court states:
In December 1986, the parties entered into a settlement agreement under
which CSI paid Armstrong, a former Church member, $800,000 in
exchange for his dismissal of claims against CSI.
The evidence is that in December 1986, the parties entered into a settlement
under
which Armstrong received payment of a certain monetary sum that was a
portion of a
total sum of money paid to his attorney Michael J. Flynn to settle all
of the claims of
Mr. Flynn's clients. Ex. 1, p. 2, para. 3.
The evidence is also that under the agreement Armstrong dismissed his
claims
against the officers, agents, representatives, employees, volunteers,
directors,
successors, assigns and legal counsel of CSI; Church of Scientology
of California, its
officers, agents, representatives, employees, volunteers, directors,
successors, assigns
2
and legal counsel; Religious Technology Center, its officers, agents,
representatives,
employees, legal counsel; volunteers, directors, successors, assigns;
and all
Scientology and Scientology affiliated organizations and entities and
their officers,
agents, representatives, employees, volunteers, directors, successors,
assigns and legal
counsel; Author Services, Inc., its officers, agents, representatives,
employees,
volunteers, directors, successors, assigns and legal counsel; L. Ron
Hubbard, his heirs,
beneficiaries, Estate and its executor; Author's Family Trust, its beneficiaries
and its
trustee; and Mary Sue Hubbard (“releasees” or “beneficiaries.”)
Exs. 1, p.1, para. 1.
This Court has committed significant factual errors throughout its decision
by
trying to make this case and the matter before this Court appear far
more about the
faceless corporate fiction CSI than the case and matter really are.
It is uncontroverted that all of the beneficiaries including CSI are
under the
control of one person David Miscavige (“Miscavige”), who
succeeded Scientology
founder L. Ron Hubbard (“Hubbard”) as supreme director of
the Scientology
enterprise after Hubbard’s death in 1986. RApp. 14:24,25; 260:25-28.
Miscavige, as
Scientology director, is also clearly a beneficiary, and as the supreme
director of
Scientology he is the sole beneficiary-maker. If Miscavige decides to
assign the
benefits of the Armstrong contract to every entity and every person
in the world, every
entity and person in the world becomes a beneficiary.
This Court states:
In addition, pursuant to paragraph 7.D. of the agreement,
Armstrong agreed to maintain confidentiality concerning his experiences
with CSI and not to publish orally or in writing any information about
his experiences with or knowledge of CSI and its affiliated individuals
and organizations.
This is really not true, and creates a very inaccurate picture. The evidence
is that
paragraph 7.D. states
that Armstrong agreed to maintain confidentiality and silence
with respect to his experiences with the Church of Scientology and any
knowledge or
information he may have concerning the Church of Scientology, L. Ron
Hubbard, or
3
any of the individuals and entities listed as beneficiaries or releasees
in paragraph 1 of
the contract. Exs. 1, p.6,7.
CSI is not the Church of Scientology. This Court cannot simply pronounce
it
so in order to have some fact to make its decision look reasoned. There
is no corporate
entity called “the Church of Scientology.” Only the whole
Scientology enterprise as a
religion is the Church of Scientology. CSI, as has already
been shown is not even a
named organization in the contract’s paragraph
1. CSI’s officers, agents,
representatives, employees, volunteers, directors, successors, assigns
and legal counsel
are included on the list, but not CSI. The one corporate Scientology
entity that this
Court has identified as the one corporate Scientology entity Armstrong
is prohibited by
contract from discussing is the one corporate Scientology entity noticeably
not
included on the list of named corporate Scientology entities that the
contract actually
prohibits him from discussing.
It is true that CSI can be lumped in with the “Scientology and
Scientology
affiliated organizations and entities” included in the paragraph
1 beneficiaries list, and
Armstrong is not arguing that CSI is a corporate Scientology loophole,
which, because
of its specific absence from the beneficiaries list, he is permitted
to discuss. If that
were so, he would obviously be tempted to make what he discusses, as
this Court has
done erroneously, all about CSI. But that would be totally dishonest.
Armstrong had left Scientology before CSI ever started operating as
CSI, and
he had no experiences with CSI to speak of to discuss. Armstrong did
have twelve and
a half years of experiences in the Scientology religion, and
it was these experiences
with the religion, not with CSI, that the contract prohibits
him from discussing.
It is true that CSI is one of Scientology’s corporate entities
that Miscavige uses
to sue Armstrong and to persecute him in this and other Courts. For
that reason,
obviously, Armstrong does discuss CSI as plaintiff, appellant, petitioner,
and abuser of
the judicial system herein. In fact, as even this Court must admit,
it is impossible for
Armstrong not to discuss CSI since it is impossible for him to even
write this brief
without discussing CSI and his experiences with CSI. Although it is
impossible for
4
him not to discuss CSI, however, he rarely ever actually discusses CSI,
because CSI is
an essentially meaningless fiction. What Armstrong almost constantly
discusses is just
about everything else in the Scientology religion.
This Court obviously has found it helpful for reaching the erroneous
and unjust
conclusion and decision it has reached to link Armstrong’s utterances,
which constitute
his breaches of the contract and his violations of the injunction, to
CSI, the plaintiff
and petitioner corporation herein. But CSI is just one of countless named
and
unnamed entities and individuals who comprise the beneficiaries. Exactly
who or
what all these beneficiaries are, Armstrong doesn’t know, and he
believes that neither
this Court nor the trial court know. Even CSI doesn’t know. Only
David Miscavige
knows who or what the beneficiaries are because he is the sole beneficiary-maker.
If
he declares that CSI is no longer a Scientology affiliated organization,
which he alone
can do, CSI disappears as a “beneficiary” altogether.
This Court states:
Paragraph 7.D. also contained a liquidated damages provision
under which Armstrong agreed that CSI was entitled to liquidated
damages in the amount of $50,000 for each breach of the agreement.
The evidence is actually that Paragraph 7.D. also contained a liquidated
damages
provision which states that Armstrong agreed that CSI and
the other beneficiaries
would be entitled to liquidated damages in the amount of $50,000 for
each breach. Ex.
1, p.7. Who or what these other beneficiaries are is not known but it
is believed that
they number in the millions or billions.
Armstrong does not know if someone on this Court, or perhaps the whole
panel,
are agents of Scientology, and there has been no showing that he does
know. As this
Court is aware, the Scientology enterprise in its core and in operation
is an intelligence
organization, RApp. 258:27-259-5, and it has had agents in the U.S.
justice system at
least as early as the 1970’s. See, e.g., U.S.
v. Heldt, 215 U.S.App.D.C. 206. Clearly
Scientology has agents and beneficiaries in the judiciary.
5
In technical fact, because Scientology is at war with Armstrong and his
religious class of “Suppressive
Persons,” any apparent wogs such as this Court that so
clearly abet Scientology’s efforts to harm an SP, cannot but be
considered
Scientology’s agents. Armstrong has defined the terms “wogs,”
“Suppressive
Persons”
or “SPs, and the related terms of “fair game,” and
“black propaganda” or “black PR”
in the record before this Court. See, e.g., RB, pp. 1,2, n.1,2, p. 4.
R. App. 258:12-
262:14.
Armstrong’s reasonable response to the reality of this uncircumscribed
horde of
unknown beneficiaries around the world is to assume that anyone he could
possibly
discuss, or discuss anything with, is an agent, assign or some sort of
beneficiary of
Scientology’s unconscionable contract, so he proceeds and communicates
as God
guides him. This Court has itself failed to identify the contract’s
beneficiaries, while
glaringly misidentifying CSI as the one entity entitled to
$50,000 for each breach.
The reality is, very clearly, that if, including agents, there are 10
million
beneficiaries, which Scientology states publicly that even without all
its agents there
are, then CSI’s cut of the liquidated damages penalty for each
breach is ½ cent. This
too, would not fit well in the tortured decision this Court needed in
order to abet
Scientology’s torture of Armstrong, of course, so this Court altered
the facts to make
CSI appear to be the sole beneficiary entitled to the whole $50,000 per
utterance, and
consequently wholly entitled to jail Armstrong. CSI’s cut of the
$10,050,000 it was
seeking in liquidated damages was actually $1.01, and CSI should have
brought this
case in small claims court. CSI’s actual “benefit”
from the 28 days in jail that this
Court has given to CSI to torture Armstrong is just under a quarter
of a second.
This Court states:
The court also enjoined Armstrong from voluntarily assisting anyone
other than a governmental entity engaged in litigation against CSI or
defending a claim against it; facilitating the creation, publication,
broadcast or writing of any work referring to CSI; or discussing CSI with
anyone other than an immediate family member or his attorney.
6
The evidence is that the Marin Superior Court, specifically Judge
Gary W. Thomas,
enjoined Armstrong
from voluntarily assisting any person, not a governmental organ
or entity, intending to make, intending to press, intending to arbitrate,
or intending to
litigate a claim, regarding such claim or regarding pressing, arbitrating,
or litigating it,
against CSI, its officers, directors, agents, representatives, employees,
volunteers,
successors, assigns and legal counsel; Church of Scientology of California,
its officers,
directors, agents, representatives, employees, volunteers, successors,
assigns and legal
counsel; Religious Technology Center, its officers, directors, agents,
representatives,
employees, volunteers, successors, assigns and legal counsel; Church
of Spiritual
Technology, its officers, directors, agents, representatives, employees,
volunteers,
successors, assigns and legal counsel; all Scientology and Scientology
affiliated
Churches, organizations and entities, and their officers, directors,
agents,
representatives, employees, volunteers, successors, assigns and legal
counsel; Author
Services, Inc., its officers, directors, agents, representatives, employees,
volunteers,
successors, assigns and legal counsel; the Estate of L. Ron Hubbard,
its executor,
beneficiaries, heirs, representatives, and legal counsel; and/or Mary
Sue Hubbard;
voluntarily assisting any person, not a governmental organ or entity,
defending a
claim, intending to defend a claim, intending to defend an arbitration,
or intending to
defend any claim being pressed, made, arbitrated or litigated by any
of the
beneficiaries, regarding such claim or regarding defending, arbitrating,
or litigating
against it; voluntarily assisting any person, not a governmental organ
or entity,
arbitrating or litigating adversely to any of the beneficiaries; facilitating
in any manner
the creation, publication, broadcast, writing, filming audio recording,
video recording,
electronic recording or reproduction of any kind of any book, article,
film, television
program, radio program, treatment, declaration, screenplay or other literary,
artistic or
documentary work of any kind which discusses, refers to or mentions
Scientology, the
Church, and/or any of the beneficiaries; discussing with anyone, not
a member of
Armstrong's immediate family or his attorney, Scientology, the Church,
and/or any of
the beneficiaries.
7
Why this Court would so misinterpret Scientology’s contract to
create the
deliberately false picture that the contract
and injunction prohibited
Armstrong from
discussing a single Scientology entity, CSI, which Armstrong rarely discusses,
while
this Court ignores the fact and the evidence that the contract and injunction
prohibit
Armstrong from discussing the whole Scientology religion, is
obvious. If this Court
had acknowledged in its “facts” that Armstrong is prohibited
by the contract and
injunction from discussing the religion of Scientology and his
religious experiences in
the religion of Scientology, this Court would have much less
of an excuse to avoid
addressing the issue of these documents’ unlawful deprivation
of Armstrong’s
religious liberty guaranteed by the U.S. Constitution’s
First Amendment and by other
U.S. and California laws.
This Court cannot but know that what Armstrong is actually prohibited
from
discussing is the Scientology religion and his religious
experiences in the Scientology
religion, yet this Court does not address this fact. Instead,
this Court invents facts to
make it appear that Armstrong is prohibited from discussing CSI. What
this Court has
done is equivalent to a Court not addressing the fact that a person
is prohibited by
“contract” from discussing the Christian religion
or his religious experiences in the
Christian religion, when that is the truth of the matter, and
instead inventing facts to
make it appear that the person is prohibited from discussing his experiences
in the
Little Corner Church of Christ, when he had never been in the Little
Corner Church
and had no experiences in it. It just makes it look ever so much more
lawful and fair
for a secular court to assess a person $50,000 per utterance and jail
him for discussing
his experiences with a corporation rather than a religion.
CSI does not control the whole Scientology religion, what is or is not
the
Scientology religion, or what is or is not a religious experience in
the Scientology
religion, any more than the Little Corner Christian Church controls
the global
Christian religion, controls what is or is not the Christian religion,
or controls what is
or is not a religious experience in the Christian religion. Only a thoroughly
depraved
leader of a Christian Church corporation like the Corner Church would
use the secular
8
courts to enforce a “contract” that prevented a person from
discussing his Christian
religious experiences and even his Christian religious
beliefs, assessed $50,000 in
liquidated damages against him for every utterance about his Christian
experiences
and beliefs, and jailed and fined him if he did discuss his
Christian religious
experiences and beliefs. Only thoroughly cruel secular
judges would change the facts
in order to abet the depraved Christian leader’s efforts to enforce
such a contract.
The same is true with Scientology. What it is doing in this very case
shows
Miscavige to be the depraved leader whose efforts this court abets.
He is directing the
Scientology church corporation CSI to use the secular courts to enforce
a “contract”
that prevents Armstrong from discussing his Scientology religious
experiences and
religious beliefs, assesses $50,000 in liquidated damages against
him for every
utterance about his Scientology religious experiences and
beliefs, and jails and fines
him if he discusses his Scientology religious experiences and
beliefs. This court’s
alteration of the facts to conceal what it wants to punish Armstrong
for discussing; that
is, his religious experiences and beliefs in relation
to the Scientology religion, in order
to make it appear that this Court is punishing him for discussing his
experiences in
CSI, in which Armstrong was never a member, is very thoroughly cruel.
In its
opinion, this Court even quotes paragraph 7.D., wherein CSI is not mentioned
at all, so
there is no excuse, on the decent side of willful cruelty, for this
Court to make this
matter all about a corporation and not mention religion when
this matter is all about
religion.
This Court states:
The court entered a second order of contempt on February 20, 1998,
finding that Armstrong violated the injunction in 13 separate incidents
between September 2, 1997 and November 26, 1997, including
disseminating a documentary work about CSI on the Internet.
Although it is true that Judge Thomas’ second contempt order did
find that
Armstrong’s injunction violations included disseminating a documentary
work about
CSI on the Internet on or about September 2, 1997, this finding is false.
Ex. 10,
9
104:26-105:3. Appended hereto and incorporated herein by reference thereto
is a true
and correct copy of Armstrong’s Internet posting of September
2, 1997 to which the
contempt order refers. This is a true and correct copy of what is identified
as “Exhibit
E” to the “Declaration
of Andrew H. Wilson in support of Ex Parte Application for
Order to Show Cause re Contempt.” As this Court can see, this
posting is not about
CSI, but about the Scientology religion. Judge Thomas apparently
made this false
finding of fact because he also sought, in order to accomplish the unconscionable,
to
avoid the religion and religious liberty issue.
Armstrong has discussed and demonstrated in a number of documents filed
in
numerous proceedings what Judge Thomas improperly did to escape saying
anything
about religion. From, e.g., Armstrong’s Appellant’s
Opening Brief in the related
appeal before this Court:
Judge Thomas's ruling on GA's presented
defense was incredibly
clipped: “First Amendment: First Amendment rights may be waived
by contract. (See ITT Telecom Products Corp. v. Dooley (1989)214
Cal.App.3d 307, 319.)” (CT 8680)
But Dooley concerns an employee's agreement
not to disclose
confidential information. [ ]
This case is different from Dooley because
it involves, not
confidential information learned on a job, but GA's experiences, now
over a 28 year period, with an organization which has subjected him, and
continues to subject him, to the nightmare that goes by the name fair
game. This case is profoundly different from Dooley because it involves
the unthinkable concept of Scn being able to say whatever it wants about
GA, in exercise of its free speech right and in furtherance of its fair
game
doctrine, while he may not exercise his free speech right to defend
himself. Pursuant to the SA and the permanent injunction, every
Scientologist, every Scn lawyer and every Scn agent can say whatever
they want about GA and he may not respond. Dooley does not support
such an obnoxious idea.
That "First Amendment [free speech] rights may be waived by
contract" does not mean that all free speech rights may be waived by
contract. As with all contracts, a contract waiving the very basic right
of
free speech must be reasonable, and must be legal.
There is a limit, and that is a limit to be decided by the trier of
10
fact, not hidden away with the gloss that first amendment rights may
be
waived by contract.
[ ]
H. The Settlement Agreement Violates
Freedom of Religion
Scn claims to be a religion, and claims all the extraordinary
benefits conferred by the Constitution on religions. It claims that it is
organized solely for religious purposes and that its policies and bulletins
are "scriptures." (SS 138-143, CT 8522-4; revised by-laws, CT
7746,
7748,9)
It is axiomatic that there
is no freedom of religion where there
is no freedom to criticize, oppose or reform religion. The US was
founded in great part by people fleeing "religious persecution"
for
opposing, criticizing or seeking to reform a religion which had the
power, often provided by the State, to persecute them. The US
recognized the need for its citizens to be free from religious persecution
in the Religious Expression and Religious Establishment Clauses in the
First Amendment to the Constitution.
Religious expression in the
US has traditionally only been limited
by an overriding State interest or need; e.g., to maintain peace, safety
or
morality. It is not permitted to destroy a fellow citizen as an expression
of one's religion. It is not permitted religious expression to yell "hell
fire"
in a crowded theater. It is not permitted to enter private property, to
wiretap, to steal, or to commit fraud, although called for in one's
religious "scriptures."
The prohibition against the State's establishment
of a religion
has traditionally been interpreted to mean that no religion will be favored
or given more support by government than any other religion.
Christianity and Christians, Buddhism and Buddhists, and Scientology
and Scientologists will be treated by government and all its branches in
every way equally. Also anti-christians, anti-buddhists and anti-
scientologists will be treated in every way equally.
With its SAs Scn is attempting to suppress
and eliminate
criticism; as well as opposition and reformation efforts. Any court's
enforcement of Scn's SA necessarily involves the State in one religion's
suppression and elimination of criticism. Judicial enforcement also
results in the promotion and establishment of Scn by the removal of
opposition to promotion and establishment. Unless the State is also
willing to become involved in and support every other religion's
suppression or elimination of criticism, it may not assist Scn in its
campaign.
It is, however, inconceivable that any US
Court would
prosecute someone who under any circumstances signed a contract
which required that he not discuss God, Jesus Christ, the Holy Bible, or
11
his experiences in the Christian religion; or for that matter Allah,
Islam,
Mohammed, the Koran, the Vedas, Krishna, or Xenu. Scn must learn
that no Court will or may prosecute someone for breaking one of its
unholy contracts which requires that he not discuss L. Ron Hubbard,
Scn, Scientologists, Scn scriptures and the person's experiences in that
religion.
It is inconceivable
that a Christian church in the US would do
what Scn has done to silence its critics. But even Christianity, although
it
would never silence anyone about itself, must not be given the
opportunity. Therefore Scn's efforts to silence its critics and prevent
discussion of itself must not be given judicial support. Its SAs must be
ruled
to judicially unenforceable.
The acceptance
of criticism, opposition and calls for reform
must be the natural balance to the extraordinary benefits conferred on
religions. Scn chose to call itself a religion, and, when it did so, in
this
country, it also had to accept its critics' freedom to criticize it without
State intervention.
Scn's SA impermissibly
creates a religious discrimination by
prohibiting GA from assisting anyone adverse to its, a religion's,
interests. If such a contractual, and now judicially enforced, prohibition
of help is legal along religious lines, it could be equally as legal along
racial lines, or political, or sexual. But no court would consider enforcing
a contract which required non-assistance to Chinese people,
Conservatives, or women. No court should also consider enforcing Scn's
contract.
It is abundantly
clear in the reading of the complete record
(and GA prays that this Court will take the time to do so) that GA has
believed throughout this litigation in the existence of God. (See, e.g.,
GA
6/21/91 letter, CT 7482-98) It clear that he has come to believe that his
being involved in this case, and indeed all of his persecution by Scn, is
for God's Purpose. (See, e.g., SS 146-156, CT 8525-39; 5894-923) It is
also clear that he sees fair game as a terrible evil, and sees Scn's SAs
and
their enforcement as part of that evil.
The Holy
Bible is certainly clear that God is intimately
involved with man, religion and justice. He sends His prophets to decry
injustice. The Court cannot say that GA is not guided by God. If GA had
done something to disturb the peace or threaten public safety, the State
can act against him. But here there is no question of peace, safety or
morality; there is only a person speaking out to decry injustice, to decry
what he sees as a real threat to peace, safety and morality. There is only
a
person speaking his thoughts. No US Court can say these are not God's
thoughts. GA's words are religious expression about a religion, and they
must be left completely free of State control.
12
By the direction
of God or not this Court has the opportunity to do a
great work and eliminate a great evil. It is great not because GA is great,
but because the freedom of every person to freely express his
conscience, freely tell the truth and freely help any of his fellows is
great. AOB-A075027, 45-50.
Dooley
actually states, as a dictum, since the Defendant Dooley was apparently
not asserting freedom of speech as a defense but was asserting the litigant's
privilege:
“Moreover, it is possible to waive even First Amendment
free speech rights by
contract.” (Emphasis added) Dooley says
nothing about how possible it is to waive
First Amendment religious rights. Judge Thomas’
dropping Dooley's free speech
qualifier for the purpose of avoiding and consequently eliminating Armstrong’s
religious rights and religious
defenses is unconscionable, and has led to ten years of
unconscionable results.
Judge Thomas made another false finding of fact about CSI in the same
contempt
order, stating that Armstrong caused to be disseminated on the Internet
“a
letter written to the Hon. Alfonse D'Amato concerning the efforts of
CSI to combat
religious discrimination in Germany.” Exs. 10, 105:21-25. Again
there is no mention
of CSI in this letter, again the letter is all about the Scientology
religion and
Armstrong’s religious experiences and beliefs
in relation to the religion, and again
why Scientology and Judge Thomas would want to make Armstrong’s
expressions
appear to be about CSI when his expressions are not about CSI is obvious.
Scientology and Judge Thomas sought to avoid the religion and
religious liberty issue,
because addressing this issue would reveal that the injunction that
prohibited
Armstrong’s religious expressions of his religious
experiences and religious beliefs in
relation to the Scientology religion is a lawfully impermissible
deprivation of
Armstrong’s constitutionally guaranteed religious freedom.
Although this Court does not have in the record before it Armstrong’s
religious
expressions of his religious experiences and religious beliefs in relation
to the
Scientology religion for which Armstrong was found in contempt in Judge
Thomas’
second contempt order (Ex. 10), Marin Superior Court Judge Lynn Duryee
did have
13
those religious expressions in the record before her when she issued
her order re
sentences that this Court has now gutted. Judge Duryee wrote in her
order:
After hearing opening statements of the parties, taking judicial notice
of
the various pleadings and papers on file herein, and in the consolidated
actions, Church of Scientology International v. Armstrong, Case No.
152229 and Church of Scientology International v. Armstrong, Case No.
157680, the Court made the following ruling:
Thus Judge Duryee had a far more complete record before her than this
Court has had,
including Armstrong’s actual religious expressions for which Scientology
wants him
jailed, in order to arrive at her conclusion and ruling remitting Armstrong’s
punishment for those religious expressions because such punishment was
unconscionable. This Court finds conscionable what Judge Duryee ruled
unconscionable on less evidence than Judge Duryee had before her and
on evidence
this Court has itself invented.
Armstrong should not be faulted or penalized for not making these particular
religious expressions part of the record on appeal to show
they were not about CSI. It
is not reasonable to expect anyone would prophesy that this Court would
go as far as it
has to alter the evidence and facts and to select earlier false statements
of fact in the
record in order to make this case and Armstrong’s utterances appear
to be about CSI
when the case and his utterances are not about CSI at all but about
religion.
This Court states:
On April 2, 2002, CSI filed another action for breach of contract against
Armstrong again seeking to recover liquidated damages for Armstrong’s
breaches of the settlement agreement. CSI alleged 201 breaches of
paragraph 7.D. of the agreement requiring Armstrong to maintain
confidentiality about CSI and sought liquidated damages in the sum of
$10,050,000.
Again, the evidence is that in its complaint CSI did not allege that
paragraph 7.D.
required Armstrong to maintain confidentiality about CSI. That paragraph
required
that Armstrong maintain confidentiality with respect to his experiences
with the
Scientology religion, the named beneficiary religious
corporations, which do not
14
include CSI, and all the millions of unnamed religious beneficiaries
among whom CSI
is but one.
The Court in the case of CSI
v. Richard Behar and Time Warner, Inc. 806
F.Supp. 1157 ran into the same “confusion” Scientology was
generating between
“Scientology,” the religion or cult, and
“CSI,” a single corporate entity within the
global enterprise. That Court, however, confronted, addressed and resolved
the
“confusion:”
To the extent that the Behar Article uses the term "Scientology,"
Chief
Judge Walker is of the view that the term as used denotes a belief
system, or, as the Article puts it, a “cult,” and that therefore
references to
“Scientology” are not “of and concerning” the plaintiff
Church of
Scientology International of Los Angeles, California. This is true as
surely as invective directed generally at Catholicism cannot be
considered defamatory of an individual Catholic or a particular parish
church; such “group libels” are not actionable by discrete members
of
the group. See [Cites]. Chief Judge Walker also believes that the district
court correctly concluded that the Article's references to individual
Scientologists could not be “of and concerning” CSI
This Court, on the other hand, has embraced and even added its
“facts” to the
Scientology-CSI “confusion,” and has done so for the wholly
unlawful purpose of
depriving Armstrong of his rights to a reasonable defense so as to punish
him
unconscionably. This is, of course, the same punishment that Judge Duryee
found
unconscionable and remitted in her order re sentences, which this Court
has
eviscerated. Thus what this Court is doing in toto is unconscionable,
and this Court’s
factual, legal and logic errors and gross omissions to achieve that
unconscionable
result are each unconscionable.
It should be noted that whereas Scientology falsely accused the Behar
& Time
defendants of libeling CSI, Scientology falsely accuses Armstrong of
telling the truth
about CSI, the corporation. What Behar, Time and Armstrong were all
doing,
however, was telling the truth about Scientology, the religion
or cult. This Court has a
duty to tell the truth about what Armstrong is telling the truth about.
This Court states:
15
Armstrong makes several arguments challenging the validity of the
contempt orders. He contends that the first contempt order was improper
because he was within his rights to submit a declaration in a CSI
litigation matter despite the contract prohibiting him from doing so
because he was reporting a crime to the court.
The litigation in which Armstrong submitted a declaration
to the presiding judge, and
which resulted in the first contempt order, was not a CSI litigation
at all. It was the
case of Religious Technology Center v. Grady Ward, United States
District Court for
the Northern District of California, Case No. C-96-2027 RMW. R. App.,
13-57. The
Ward litigation is clearly identified as an RTC case
throughout the record before this
Court, and this Court misidentifies the litigation as a CSI litigation
to help itself reach
its improper decision. It is true that it was a CSI attorney
Andrew Wilson who
threatened Armstrong with prosecution in State Court if Armstrong complied
with a
Federal subpoena duces tecum served on him in the Ward
case, but it was an RTC case
in which Armstrong was subpoenaed, in which he was threatened by the
CSI attorney,
and in which he reported the threat by his declaration to the presiding
judge.
Armstrong certainly does contend that the contempt order was improper
because he was within his rights to submit a declaration to the presiding
Federal Judge
despite the contract prohibiting Armstrong from doing so because he
was reporting a
crime to the court. This contention is, however, an almost irrelevant
part of what
Armstrong actually contends made his submission of his declaration to
the Federal
Judge within Armstrong’s rights. This Court’s omission of
the rest of what he
contends creates a false picture of what Armstrong actually did and
actually contends.
This Court does not mention anywhere that Armstrong was subpoenaed
in the
Ward case to produce the very declaration he produced and sent
to the presiding
Federal Judge. RApp. 10. This Court does not even mention that Armstrong
was
subpoenaed at all, despite this being detailed in the declaration, for
which this Court
says he must be jailed, and in his opposition (“Opp”) to
Scientology’s writ petition.
Opp., pp. 6-16. This Court does not mention that Scientology attorney
Wilson
threatened Armstrong with prosecution if Armstrong produced the documents
he had
16
been commanded by subpoena to produce. This Court does not mention that
Armstrong believes it to be not only his right but his duty to have sent
the declaration
to the U.S. District Court Judge. Opp. 13,14.
The linking of the validity of the first contempt order, or Armstrong’s
arguments concerning its validity, to the contract’s clauses prohibiting
what
Armstrong did is irrelevant, misleading and silly. The contract
did not permit
Armstrong to communicate one word about his experiences or beliefs to
any
government department, agency or official. Of course this is patently
unlawful. Even
Scientology knew it couldn’t get Judge Thomas to sign off on enforcement
of such a
clearly unlawful concept, so Scientology wrote into the injunction’s
various
prohibitions the “not a governmental organ or entity”
exception. Ex. 5, 90,91. Judge
Thomas did sign off on those exceptions.
It is, of course, the injunction, not the contract, no matter what the
contract said,
that related to the contempt order’s validity and Armstrong’s
arguments thereon.
Since the U.S. District Court is unquestionably a governmental organ
or entity,
Armstrong had an unquestionable right to send his declaration to that
Court for a
number of reasons, including the injunction’s “not a
governmental organ or entity”
exception. Thus Armstrong’s sending the declaration to the Federal
Court could not
have been a violation of the injunction. That Judge Thomas found Armstrong
guilty of
violating the injunction that was Judge Thomas’ own order, when
Armstrong clearly
did not violate that injunction, no matter how unlawful the injunction
might be, has
always been very fishy.
Pursuant to the injunction, Armstrong could communicate
with any government
agency for any reason, whether it helped that agency or not, or anyone
else or not, and
not just because what he had to communicate was a crime report. Armstrong
wrote as
much in his declaration reporting Scientology’s threatening him.
This order does not, however, prohibit me from voluntarily assisting
a
person judging litigations involving the order’s “beneficiaries.”
I believe
that the United States District Court is a “governmental organ or
entity”
17
excluded from the prohibitions of the order. [ ] I am therefor providing
the original of this declaration to the Court. RApp. 17:6-1.
What Armstrong reported was a crime by Scientology’s lawyer,
of course, specifically
a violation of 18 U.S.C. §1512, “Tampering with a Witness,
Victim, or an Informant.”
Opp. 12-13. Thus Armstrong was doubly legally justified in sending his
crime report
by declaration to the presiding judge in the Federal Case in which the
crime occurred.
Each one of the facts Armstrong has given here concerning his sending
his
crime report to the governmental organ or entity presiding in the Federal
case in which
Armstrong had been subpoenaed and threatened is enough to make any fair
court
conclude that jailing Armstrong for what he did is unconscionable and
remit the
sentence Judge Thomas had dishonestly imposed on Armstrong for reporting
that
crime. All of these facts were before Judge Duryee because all of these
facts are in the
record in the consolidated cases, which, as she states in her order discharging
the
contempts against Armstrong, she took judicial notice of before making
that ruling.
This Court does not mention that Armstrong was never served with
Scientology’s application for an order to show cause re contempt
in the first contempt
matter, or served with the OSC re contempt. This Court does not mention
that
Armstrong had left California and was in Canada before Scientology filed
its
application. This Court does not mention when Armstrong was in Canada,
of course,
because Armstrong’s never having been served with Scientology
papers that resulted
in the first contempt order would be an undeniably valid reason for
the remission of
the punishment the contempt order inflicted, even if Armstrong had actually
violated
the injunction, which in this instance he had not.
This Court states that in his opposition to Scientology’s third
OSC re contempt,
which was filed in January 2001, “Armstrong further averred that
he was living in
British Columbia, Canada.” This is deceptive because it omits
the important reality
that Armstrong had been in Canada in 1997, before Scientology
sought to have him
punished for his crime report declaration to the Federal Judge, and
that Scientology
18
had never served him with its papers that resulted in the contempt order.
This Court
also doesn’t mention that Armstrong still lives in Canada.
This Court does not mention that the contempt order omits any mention
of
Armstrong being subpoenaed in the Ward case in U.S. District
Court to produce
documents, including the crime report declaration. This Court does not
mention that
the contempt order omits any mention of Scientology’s attorney
threatening
Armstrong with prosecution pursuant to the injunction the State Court
found
Armstrong had violated. This Court does not mention that the contempt
order, while
stating falsely what Armstrong recites in his crime report declaration
as to why he sent
it to the Federal Judge, omits completely Armstrong’s actual recitation
in that
declaration of why he actually sent it.
Judge Thomas’ contempt order states:
January 26, 1997, ARMSTRONG sent a document entitled
DECLARATION OF GERALD ARMSTRONG to United States
District Judge Ronald M.Whyte. Judge Whyte was at the tine presiding
over three cases in which the plaintiff is RTC. In the Declaration,
ARMSTRONG recites his understanding that he was prohibited from
sending such a Declaration directly to litigants and states that he is
instead sending it directly to Judge Whyte in the hopes of influencing his
decision on a pending matter. Exs. 8, 100.2-9.
This is simply false. What Armstrong actually recited as his understanding
was:
On January
23, 1997 I received in the mail from Grady Ward a
subpoena, [ ] for production of documents in his case.
[ ] On January
24 I received from attorney Andrew H. Wilson a
fax letter[ ] threatening prosecution in Armstrong IV if I provide
documents to Mr. Ward pursuant to his subpoena. This letter is
frightening to me, and supports why I am sending this declaration
directly to the Court, and why the "settlement agreement" and
the
Thomas order are illegal. RApp. 55:13-22.
This Court does not mention that all of the utterances for which Armstrong
was
found in contempt of court in the second contempt order were uttered
outside the U.S.
This Court does not mention that the overwhelming majority of utterances
for which
Armstrong was found in contempt of court in the third contempt order
were uttered
19
outside the U.S. This Court does not mention that Armstrong is a Canadian
citizen.
Mentioning that Armstrong is a Canadian and that his utterances comprising
his
religious expressions about the Scientology religion,
were uttered in Canada or in
Europe, of course, would necessitate addressing whether this Court had
jurisdiction at
all to punish him for those religious expressions. Armstrong
has clearly expressed his
belief in his opposition to Scientology’s writ petition that neither
this Court, nor any
court anywhere lawfully has that jurisdiction. Opp. 6-38.
This Court acts as if it believes it has the authority to punish Armstrong
in
California for his religious expressions outside the U.S. This
issue is clearly what the
case and record in this Court are all about, even though this Court completely
avoids
the issue. This Court clearly desires to punish Armstrong, even to the
extent of
inventing facts to help it achieve a result already ruled unconscionable.
This Court is
accomplishing Armstrong’s punishment, moreover, by willfully failing
to address the
facts and laws that challenge and in fact bar this Court’s assumption
of the jurisdiction
it has assumed.
This Court does not mention that the overwhelming majority of Armstrong’s
expressions for which this Court wants to punish him were expressed
after the U.S.
enacted the International Religious Freedom Act (“IRFA”),
22 U.S.C. §§ 6401-6481,
in January 1998. In his opposition brief, Armstrong discussed the IRFA
in detail and
the fact that the contract, injunction, contempt orders and their punishment
are in
willful violation of the IRFA. Opp. 29-38. This Court makes no mention
whatsoever
of the IRFA or its relationship to Armstrong’s contempts.
If this Court had acknowledged the IRFA, and that Armstrong claimed
his
religious expressions were protected, and in fact encouraged
by the IRFA, and could
not be stripped from him by contract, or by some California
Court, this Court would
have to address the religious freedom issue. Addressing the
religious issue would
reveal Scientology to be exactly the kind of religious persecutor
that the IRFA was
enacted to protect people like Armstrong against. Even while omitting
any mention of
the IRFA, this Court still finds space to state that Armstrong had not
shown that in
20
violating the injunction he operated under an honest mistake of law.
This Court is not
being honest about a whole set of honest mistakes of law, which in reality
are not
mistakes at all.
This Court does not mention that Armstrong is a member of a psychoterrorized
religious class, the “Suppressive Persons” or “SPs,”
or even mention the SPs at all.
This Court says nothing about the “Suppressive Person” doctrine,
which is undeniably
religious as the key doctrine in Scientology religious scripture
that directs
Scientology’s and Scientologists aggressive, dishonest and threatening
actions toward
Armstrong. He provided a wealth of evidence about the SP doctrine and
its
application as “fair game” in the record before this Court,
which this Court ignores.
See, e.g., Opp. Pp. 23-26, RApp. 258:12-262:14. This Court doesn’t
mention that
Armstrong’s wife is a declared SP, that Scientology declared Armstrong
an SP in
1982, and considered him an SP at all times he expressed the subject
religious
expressions.
Armstrong
is a founder of the Suppressive Person Defense League
(“SPDL”), dedicated to uniting SPs, defending SPs against
beastification, attack and menace, and bringing SPs to stand up to
Scientology. Suppressive Persons form a religious class and minority
persecuted by Scientology, Scientologists and their agents. Armstrong
believes that to prevent him, a declared SP, from assisting his own
people and class against being beastified, attacked, menaced and
obliterated by Scientology is no different than preventing a Jew from
assisting his own people and class against being beastified, attacked,
menaced and obliterated by, e.g., a Nazi cult. Armstrong and his wife
Caroline, whom Scientology also declared a “Suppressive Person,”
maintain an SPDL web site to assist SPs, defend them against
Scientology persecution, and oppose the persecutors. RApp.171, 172,
177, 179, 186-188, 195, 224, 237-243, 248-254; 258-262, 272.
Re: “Fair Game” and the “Suppressive Person” doctrine,
also see,
e.g., Allard v. Scientology, (1976) 58 Cal. App. 3d 439, 129 Cal.
Rptr.
797; Wollersheim v. Scientology (1989) 212 Cal.App.3d, 872;
Scientology v. Armstrong (1991) 232 Cal.App.3d 1060 , 283 Cal.Rptr.
917; Scientology v. Wollersheim (1996) 42 Cal.App.4th 628.
21
This Court makes no mention of the facts that Scientology is waging a
war on
SPs, and that Armstrong is a strategic SP target in that war. This Court
makes no
mention of Scientology’s religious scriptures ordering
Scientology’s troops to raid and
harass SPs; cut off their communications, funds and connections; deprive
them of
political advantages, connections and power; create a frenzy of hate
against them;
degrade their image to beast level; wage a war of total attrition on
them; and just go all
the way in and obliterate them. See, e.g., Opp., 23-26; RApp. 1-3.
This Court makes no mention of the fact that in execution of its religious
doctrine, Scientology agents since 1982 have, inter alia, physically
battered
Armstrong on six occasions; run into him bodily with a car; terrorized
him on a
highway in California and an autobahn in Germany; attempted multiple
times to have
him charged criminally on false evidence, including with the LA DA,
the FBI, and the
prosecutor in Ekaterinberg, Russia; sued him six times; drove him into
bankruptcy; run
covert intelligence operations on him; attempted to entrap him in sting
operations;
filed numerous false statements about him in legal proceedings; broke
into his car and
stole extremely valuable documents and artwork; terrified his neighbors
and his
family; threatened to assassinate him; forged hundreds of Internet postings,
including
racist postings, over his name; and created and disseminated countless
black PR
attacks on him around the world, including to government agencies, media
and the
clergy. See, e.g., Opp, 4,5; RB, 9-30; RApp. 261:25-262:14.
This Court makes no mention of Armstrong being the founder of the Church
of
Wogs (“CoW”), a principally Internet church and religion,
or even mention that
Armstrong is a wog, another religious and racial denomination
created by Scientology
religious scripture. This Court does not mention that Armstrong’s
religious
expressions for which Scientology wants him jailed and fined
are also CoW’s religious
scriptures. This Court has avoided confronting CoW, and Armstrong’s
religious role
in CoW and in the wog race and wog religions, because addressing
these realities
would require this Court addressing the religious issue in
this matter before it, and that
22
would thwart this Court’s desire to unconscionably punish Armstrong
for the
Scientology religionists. RApp. 272:4-17; Opp. 22,23.
To avoid the religious issue at whatever cost, this Court does
not even mention
that Scientology is a religion. Despite everything
Armstrong has said about this fact in
hundreds of pages in the record, there is no mention that the enterprise
prosecuting
Armstrong -- the conglomerate of beneficiaries, and whatever it is that
Armstrong
must be silent about -- is a religion, or a thought system,
or even a cult. This court is
helping Scientology hide its religious nature, activities and
writings in order to achieve
an unconscionable result in a secular court, using secular contract
law.
Scientology has fought tooth and nail for decades to be accepted as
religion,
and to obtain all the benefits and protections that go with being a religion.
It has
employed countless attorneys and academics to prove by dint of endless
repetition and
overwhelm that its nature is religious, that it is organized
for religious purposes, that
its activities, even warring on SPs, are religious,
and that its writings, even those
ordering the battle tactics its troops are to employ to war on SPs,
are religious
scripture. This Court’s ignoring of Scientology’s
nature, purposes, activities and
writings in order to reinstate for that organization punishment that
a judge with a
conscience had remitted a year earlier as unconscionable, is disgraceful.
Along with ignoring Scientology’s nature, purposes, activities
and writings,
this Court has also ignored Armstrong’s nature, purposes, activities
and writings, for
the obvious reasons stated. His nature, purposes, activities and writings
are just as
religious in just the same way as Scientology’s are religious.
It is not believable that
California Courts can lawfully enforce this “contract” that
so prohibits and punishes
inarguably religious expressions about religious nature,
purposes, activities and
writings. This Court pronounces the unlawful lawful, and the unconscionable
conscionable, in part by ignoring the religion and the realities
of religion, which the
case and the contempts are all about. This Court ignores the religion
happening in
order to strip Armstrong’s religious rights.
This Court states:
23
The court, however, found that it would be unconscionable to "punish"
Armstrong with liquidated damages in excess of the $800,000 he
received as a benefit under the settlement agreement.
The Marin Court actually wrote in her judgment:
Mr. Armstrong received a benefit under the settlement agreement of
$800,000. It would be unconscionable to punish him beyond what the
benefit was that was conferred to him.
Judge Duryee did not limit punishment that would be unconscionable
to liquidated
damages. It is particularly shocking for this Court to claim this, because
it is for the
purpose of inflicting the very punishment Judge Duryee had ruled unconscionable
and
remitted.
What Judge Duryee intended is shown clearly in the
trial transcript.
Mr. Armstrong received a benefit under the settlement agreement of
$800,000. And I think it would be unconscionable to punish him beyond
what the benefit was that was conferred to him. He's previously been
sanctioned in the sum of $300,000. So my thought is to enter judgment
for the Plaintiff, on the admitted violations, of $500,000. And in my
view the bench warrants that have been previously issued on the
contempt citation, which call for, looks like, around 30 days in jail, I
would discharge the jail and the contempt citation, the contempt
punishment, with the entry of the judgment of $500,000.
It is clear that Judge Duryee, having read Armstrong’s expressions
that comprised
these violations and having read his statements and arguments in the
record, found that
sending Armstrong to jail and fining him for his violations of the contract
and injunction,
was an unconscionable result that shocked her conscience. She acted
to limit the
application of the contract’s clauses so as to avoid any unconscionable
result. She had
the statutory authority to limit applications of the contract that would
result in
unconscionable results jailing and fining Armstrong, just as she had
the authority to
limit the application of the contract that would result in the unconscionable
assessment
of zillions of dollars in liquidated damages. This Court is quite clearly
seeking to
reinstate that unconscionable result, something that this Court cannot
lawfully do.
24
This Court states:
Nor is there evidence to support Armstrong’s claim that what occurred
was actually a remission of punishment.
To the contrary, what the trial court did, resulting in its May 20, 2004
order re
sentences, could only be a remission. A remission, in this
context certainly, is “a
forgiveness or condonation of an offense or injury; or, at common law,
the act by
which a forfeiture or penalty is forgiven.” Black’s Law
Dictionary, Fifth Ed. Judge
Duryee accepted that Armstrong had expressed what he was accused of,
and that those
expressions violated the injunction and constituted contempts. She found,
however,
that the punishment that was inflicted on Armstrong for those expressions
was an
unconscionable result. She acted to avoid that unconscionable result
by remitting the
punishment to which Armstrong had earlier been sentenced. She called
the remission
a “discharge,” because she forgave or dispensed with the
totality of the punishment,
but it is nevertheless a remission. It is unconscionable that
this Court asserts that there
is no evidence that the remission was a remission when all the evidence
shows it was a
remission. That this Court is doing the unconscionable for the purpose
of reinstating
the unconscionable result that was remitted is unconscionably unconscionable.
This Court supports its assertion that the remission was not a
remission with the
assertion that:
No motion or request to remit was made at the hearing; the court merely
announced its intention to “discharge the jail and the . . . contempt
punishment[] with the entry of the judgment of $500,000.
This is untrue. The Court stated
early in the trial during a discussion about the
contempt punishment that she would hold a hearing on it at the end of
the trial.
Mr. Wilson: [ ] he needs to serve the time that he was sentenced to.
And
he should be sentenced for the third contempt.
The Court: So he's not been sentenced on the third?
Mr. Wilson: He's not been sentenced on the third contempt.
The Court: All right.
Mr. Wilson: Now, however the court wishes to achieve that result is fine
with us.
25
The Court: Well, so what occurs to me is to stay the warrants, to set
them for a hearing at the end of this case.
Mr. Greene: That would be great.
The Court: So there's not a concern about his being taken into custody,
but we have a hearing date on the validity of them and the sentencing on
the third contempt. Mr. Wilson: That's fine. Exs. 16, 300:24-301:14.
The trial transcript is clear that Judge Duryee is talking about having
a hearing on the
validity of the contempt orders at the end of the case, meaning at the
end of the
liquidated damages case.
During Mr. Greene’s opening
statement, Judge Duryee interrupted him in order
to tell him that a lot of the evidence he was describing might be evidence
in connection
with the contempt order, rather than for the liquidated damages case.
Mr. Greene: [ ] The spirit of the agreement really revealed through
some
of the terminology, through the one-sidedness on one hand, and some of
the actual language --
The Court: Let me ask you this question, have you seen Judge Smith’s
order of contempt from July 13 of 2001?
Mr. Greene: No.
The Court: Okay. So what strikes me, in listening to your opening
statement, is a lot of the evidence that you're describing is not -- does
not
really relate to this action, but could be -- it might be evidence in
connection with Judge Smith's order, because I'm just looking at Judge
Smith's order. Exs. 16, 338:18-339:3.
Judge Duryee then proceeded to consolidate
the trial on Scientology’s liquidated
damages claim with the hearing on the contempt orders that she had earlier
stated
would be after the trial.
So I'm thinking what may make sense, from a litigation economy
standpoint, I see that Judge Sutro has recused himself from the 152229
case and I now have that in this department. And I'm thinking that what
makes sense is to consolidate these two matters and have the contempt --
further hearing on contempt citation heard at the same time as the trial
on
this matter.
Mr. Greene: We would have no objection to that.
Mr. Wilson: Neither would we.
26
The Court: All right. So why don't you take a look at this. I'll give
you a
moment to take a look at this order. Let's take a ten-minute recess and
then we’ll resume. Exs. 16, 339:21-340:8.
When Judge Duryee came back after the recess she further clarified
that the trial
was also a hearing on the earlier contempts, for which warrants had issued,
and Judge
Smith's contempt order, for which no warrant had issued.
So one of the issues before us is this one about the outstanding warrants.
So Mr. Armstrong is present in court today. So I'm going to take his
presence as an appearance on the warrants.
Mr. Greene: Yes, we'd like that.
The Court: All right. I am going to order his personal presence during
the trial of this matter which means you are not -- you must come to
court every day that we are in session. To not come to court would be a
violation of the -- of my order for which additional bench warrants could
issue. Okay. Also because I am treating this now as a hearing on the
sentencing that Judge Smith set. Exs. 16, 340:18-341:4
Thus it is indisputable that a trial or hearing occurred simultaneously,
with
Scientology’s agreement, on both the liquidated damages claim
and on the validity of
the contempt orders, and that whatever evidence Judge Duryee listened
to or read
could be applied, if relevant, to either matter. This Court’s statement
that “the court
merely announced its intention to discharge the contempt punishments
is not accurate.
“No motion or request to remit was made at the hearing”
for two obvious
reasons. The motion or request to remit is inherent in what attorney
Greene stated in
his opening argument, which Judge Duryee acknowledged as relating to
the contempts
even more than it related to the liquidated damages case. A motion or
request to remit
is also inherent and specifically stated in Armstrong’s evidence
in the Court record
Judge Duryee had before her. See, e.g., Armstrong’s opposition
to OSC re contempt
that was filed before Judge Smith.
I ask, on the basis of the facts and evidence I have presented and the
arguments I have made here, the complete record in this case, on the
laws of California, the United States and God, on logic, wisdom and
humanity, that this Court deny Scientology's motion, declare the
27
Injunction unlawful, cancel the two earlier contempt orders, and
withdraw the warrants issued for my arrest in California. Exs. 12:23-27
Judge Duryee refers to Armstrong’s opposition in the trial transcript,
and this Court
mentions it in its decision. The motion to remit was also inherent in
the existence of a
hearing at all on the contempts. When Judge Duryee stated that she was
setting a
hearing “on the validity of them,” which Scientology agreed
to, remission became a
logical, lawful and possible result in that hearing.
Additionally, no specific and formal motion or request to remit was
made at the
hearing for the ridiculously obvious reason that she remitted the sentences
before any
such formal motion or request could be made. Only a nut would move to
remit
punishment that had, by whatever form or type of court order, already
been dispensed
with. This Court is saying that because Armstrong and his lawyer were
not nuts, and
consequently didn’t formally move or request Judge Duryee with
some special formal
words to remit the punishment she had remitted, that punishment must
be reinstated.
Nuts. By ignoring the reality of the fact that a hearing was held on
the validity of the
contempt punishments, and that Judge Duryee properly and within her jurisdiction
remitted those punishments, and by conducting its own hearing and finding
“no
circumstances in the record justifying a remission,” this Court
actually and unlawfully
subjects Armstrong to double jeopardy.
The fact that Judge Duryee remitted the punishment quasi sua sponte,
as she
did during the hearing on their validity, is reflective of just what
an exceedingly
unconscionable result she found that punishment to be. Without more
evidence than
what she had heard or what she had read in the record before her, she
had heard
enough to have her conscience shocked and to act to avoid that unconscionable
result
by remitting it. What she did with her quasi sua sponte remission
of the
unconscionable result is most certainly no legitimate basis whatsoever
for this Court to
reinstate that unconscionable result.
28
This Court states:
In any event, there were no circumstances in the record justifying
a remission of the sentences. "In unusual cases, even though a contempt
judgment is sustained, if the violation was the result of an honest mistake
of law, and compliance is ultimately obtained [italics added], either the
trial or appellate court may grant a remission of punishment [ ] Although
Armstrong offers many arguments to support his position his sentences
should have been remitted—for example, that his violations of the
agreement were expressions of his religious beliefs—he has not argued
or shown that in violating the injunction he operated under an honest
mistake of law. And, Armstrong makes no claim that he has complied, or
will ever comply, with the injunction. Indeed, he repeated at oral
argument his position that compliance is “literally impossible.”
As has been shown, the assertion that there were no circumstances justifying
Judge
Duryee’s remission of the sentences is false. This Court cannot
simply assert away
these circumstances, however, by stating falsely that they don’t
exist. The
circumstances exist.
This is an unusual case. Armstrong has searched in vain for
any other case in
California where a person has ever been jailed for expressing his religious
beliefs
about a religion. Nor has he found any other instance where
a Court, as this Court is
doing, has declared conscionable and reinstated punishment, with or without
even
ordering a hearing, which a lower court had declared unconscionable and
remitted.
Nor has Armstrong found any case where there has been a judicial enforcement
of any
contract as unconscionable as Scientology’s contract, or one which,
post-Emancipation
Proclamation, so enslaved an individual, so stripped him of so many
rights, so allowed
the punishment this Court is so willing to reinflict, and was so one-sided.
It appears
possible that in the history of California jurisprudence perhaps there
has never been so
unconscionable a decision in such an unusual case, which said not one
word about the
one-sidedness and cruelty that made it all unconscionable. So the case
is unusual.
It’s also unusual because Scientology is the petitioner herein,
it is the entity that
would persecute Armstrong forever, and the entity about whom he necessarily
speaks
to nullify all persecution. These words quite clearly are given with
the hope and
29
prayer of nullifying Scientology’s effort, which this case and
matter are, to persecute
him. Having a Scientology case to judge is unusual, because of Scientology’s
war
against judges, a phrase that stuck after a 1980
American Lawyer article with that title,
as well as Scientology much broader war against Suppressive Persons,
which this
court abets, and for the religion’s reputation for dishonesty
and rapacity.
Everything makes this an unusual case.
The factual assertion that Armstrong has not shown that in violating
the
injunction he operated under an honest mistake of law is untrue, although
actually
irrelevant. This Court even identifies
a mistake of law that it says Armstrong operated
under, although as it is worded it is irrelevant and not a mistake of
law he was
operating under at all.
He contends
that the first contempt order was improper because
he was within his rights to submit a declaration in a CSI litigation matter
despite the contract prohibiting him from doing so because he was
reporting a crime to the court.
Armstrong did believe he was reporting a crime, and he believed that
no contract could
lawfully prevent the reporting of a crime. It is easy to see where any
reasonable
person would honestly believe something like that. The alternative, of
contracting
with people to not report crimes, would sound to a reasonable and honest
person like a
criminal conspiracy or blackmail. This Court doesn’t really say
if reporting future
crimes is a right that the victims of the crimes, or anyone, can contract
away. And of
course the Court cannot state the truth because it could not then order
the
unconscionable punishment Scientology has got it to reinflict on Armstrong.
If a contract cannot lawfully prohibit the reporting of a crime,
then Armstrong
was justified in reporting that crime, and Judge Duryee was justified
in remitting the
punishment for reporting that crime. If a contract can lawfully
prohibit the reporting of
a crime, then Armstrong was honestly mistaken and operated under that
mistake of
law, and again a basis existed for Judge Duryee to remit the punishment.
No one has
ever shown Armstrong where a contract that prohibited reporting future
crimes was
30
ever declared lawful, and he honestly believes that criminal conspiracies
and blackmail
are not lawful. Thus he really is honest in his mistake, if he really
is mistaken.
As is obvious, Armstrong has been stating for years that the injunction
is
unlawful, and that only lawful orders must be obeyed. If Armstrong
is under a mistake
of law, it is certainly honest, since what reasonable person would have
dreamed that
unlawful orders must be obeyed. Armstrong has operated
under that belief about the
law, whether mistaken or not, from the moment the Marin Court issued
the order that
made him examine its lawfulness. If Armstrong is not under a mistake
of law, and
unlawful orders do not have to be obeyed, then Armstrong was
justified in not obeying
the order, Judge Duryee was justified in remitting the punishment for
not obeying the
order, and this Court is not justified in reinstating that punishment.
Obviously this
Court wants Armstrong to get the message that unlawful orders, including
its own
unlawful order here, must be obeyed just as if they were lawful.
But that would be a
dishonest mistake of law.
Armstrong mentioned above this Court’s ignoring of the International
Religious Freedom Act of 1998. This Court also ignored the fact
that this is a law he
believed made his religious expressions lawful, made Scientology’s
effort to suppress
and punish those expressions abominable, and even encouraged him to
express his
religious expressions as called. He certainly lives outside
the U.S. and practices his
religion outside the U.S., so the IRFA unquestionably applies to him.
If the IRFA
really does protect him in this circumstance and encourage his expression
of his
religious beliefs, as its language very clearly states, then
he was justified in expressing
the religious expressions he expressed, Judge Duryee was justified
in remitting his
punishment for those expressions, and this Court is not justified in
reinstating that
punishment. If the IRFA is a sham or a joke, or there is some exception
for
Scientology’s victims, then Armstrong was under an honest mistake
of law thinking it
was real, serious and for everyone, and again there is a justification
for remission.
This Court ignores Armstrong’s dependence on the First Amendment
to the
U.S. Constitution.
31
Congress
shall make no law respecting an establishment of
religion, or
prohibiting the free exercise thereof; or
abridging the
freedom of speech, or of the press; or the
right of the
people peaceably to assemble, and to petition
the government
for a redress of grievances.
There can be no doubt that all of Armstrong’s utterances for which
Scientology wants $50,000 per utterance and wants Armstrong jailed and
fined, whatever else they may be, are his religious expressions of his
religious beliefs, which, as guaranteed by the First Amendment cannot
be prohibited. Opp. 26-27
If Armstrong is right, he is justified in expressing his religious
expressions
because the First Amendment guarantees his free exercise of his religion,
Judge
Duryee is justified in remitting the punishment for those expressions,
and this
Court is not justified in reinstating that punishment. If Armstrong is
wrong,
then his mistake about the First Amendment’s religion
clause is an honest one
that virtually every American shares.
Armstrong also states his belief that the contractual terms Scientology
seeks to enforce against him could not lawfully be enforced in Canada,
because
they are an impermissible deprivation of Armstrong’s fundamental
freedoms in
violation of the Canadian Charter of Rights and Freedoms and
the European
Convention for the Protection of Human Rights and Fundamental Freedoms.
Opp. 7-9 If he is honestly mistaken, or if he is right, about these
human rights
charters outside the U.S., he was justified in expressing all the religious
expressions he expressed in Canada and in Europe, Judge Duryee was justified
in remitting his sentence for his expressions, and this Court is not
justified in
reinstating that sentence.
Armstrong has presented his conclusion that what Scientology is doing
in its campaign to silence and crush Armstrong, and destroy his rights
and
privileges secured to him by the Constitution or laws of the United States,
constitutes a crime, specifically a violation of 18 U.S.C. §241,
Conspiracy
Against Rights. RB, 3;Opp, 26. If Armstrong is right, of course, he
cannot
32
lawfully be prohibited from communicating about that criminal conspiracy.
If
he is wrong, he is under an honest mistake of law.
If this Court honestly believed that Armstrong was not under
a mistake
of law about all or any of the laws he identified as permitting him to
do what he
did, then Armstrong was correct that those laws did indeed permit him
to do
what he did. If this Court honestly believed that Armstrong was
under a
mistake of law, then this Court dishonestly stated otherwise, and for
the
improper purpose of inflicting unconscionable punishment on him. Certainly
Armstrong did not hide his honest belief about the many laws that permitted
him to do what this Court would punish.
This Court uses Armstrong’s failure to make any claim that he
has
complied, or will ever comply, with the injunction to unconscionably
punish
him, rather than apply this fact where it should be applied. What Armstrong
is
claiming is that it is impossible for him to comply with the
injunction. This
Court even notes, albeit sarcastically and to support its unconscionable
desire to
punish Armstrong, that he claimed that compliance is “literally
impossible.”
Attorney Greene stated
his understanding of why compliance was impossible
for Armstrong at the trial.
during the break, when I was reading the contempt order, what came
primarily to mind is the issue of whether or not, when confronted with
being attacked or disparaged by Scientology, Mr. Armstrong is capable of
keeping his mouth shut. I don't think that he is. I don't think any
human being could be.
It's something
like someone who has been a rape victim, and
being told you cut a deal with your rapist and you have to keep your
mouth shut about it.
There is some things I think that go to the guts of being human.
There are some things that in the guts of being a human have to do with
telling the truth, have to do with being a good person, have to do with
helping people who have been hurt in a way that -- with respect to which
one has intimate first-hand knowledge. And with respect to that, I don't
know if it's humanly possible to suppress justice in oneself, to suppress
love of people in oneself, to suppress love of the truth in oneself and
to
simply say I no longer am willing or can do the right thing.
33
I don't
know, in general, for an honest person, whether that's
possible. For Mr. Armstrong, I don't think that it is. It's like there's
decades of his life and those decades are supposed to disappear. Those
decades that had everything to do with his idealism, had everything to do
with, as a young man, developing his sense of right and wrong, are
supposed to be cut out and discarded. Maybe he could do that if he didn't
get hammered and lied about. But when he did, I don't think there's any
way that he could keep his mouth shut.
So what's going
on, in my view, here, it's not contract. It's one
man who's had the courage to stand up against a horribly pernicious
organization and tell the truth irrespective of the consequences. In one
person's eyes he may be a hero, another person's eyes a scofflaw and a
bad guy. Exs. 16: 342:28-344:11.
Clearly the impossibility of Armstrong staying alive in this world and
not
violating the contract and injunction must have the same weight in the
consideration of
remissions of punishment as his compliance would have if compliance
were possible.
Obviously it is Scientology’s nature, purposes and activities,
religious or not, that
make compliance impossible. No one in his right mind would run up a liquidated
damages tab in the trillions mentioning an obscenely litigious and vindictive
totalitarian cult, and risk going to prison for the rest of his life
for mentioning that cult,
if it was not impossible to not mention it! It would even be impossible
for Armstrong
to get this Court and every court to understand it’s impossible
for him not to speak
about Scientology if he doesn’t talk about it. The impossibility
of the contemnor
complying with the order cannot but be an absolute mitigating factor
for remission of
any punishment inflicted on him for that noncompliance.
II. Legal Errors
The most colossal legal error in this Court’s decision, is its
improper use of a
few very limited, and here virtually irrelevant, slivers of law, selected
by Scientology
to govern the case, in order to pronounce that Judge Duryee lacked the
authority to
remit the punishment against Armstrong, while this Court completely
ignores the clear
and powerful California statute, C.C.C.§1670.5, which specifically
gave her that
authority in exactly that circumstance.
34
What she did in every way confirmed that she possessed, and knew she
possessed, the authority that statute gave her to avoid an unconscionable
result. She
remitted the sentences. If she had not, she would have failed to act
to avoid a result
that appeared to her unconscionable after her conscience was shocked.
Her conscience
was shocked when she grasped the facts in the record before her, which
this Court
religiously and improperly evades and alters.
Judge Duryee clearly applied C.C.C.§1670.5 to limit the application
of the
contract’s liquidated damages penalty and limit the application
of the contract’s
silence requirement to avoid both unconscionable results that Scientology
sought in
the consolidated trial or hearing. Armstrong argued in some breadth
in his briefs that
C.C.C.§1670.5 was the law to be applied in the case, in both Scientology’s
appeal and
in its writ petition.
Armstrong argued that if Scientology was dissatisfied with its punishment
of
him being ruled unconscionable, its recourse by law was not to try to
get this Court to
pronounce the unconscionable conscionable, which, perversely, this Court
has done.
Scientology’s remedy was to avail itself of the opportunity C.C.C.§1670.5
afforded a
party in Scientology’s shoes to present evidence on the contract’s
commercial setting,
purpose and effect to get the Marin Court to change its mind about the
unconscionability rulings. If after the hearing on the contract’s
commercial setting,
purpose and effect the Marin Court still found the unconscionable contract
unconscionable, then Scientology could seek review of that judgment in
the Court of
Appeal.
Instead and improperly, without availing itself of a C.C.C.§1670.5
hearing,
Scientology filed an appeal to get this Court to reverse the judgment
limiting the
unconscionable result of the application of the liquidated damages clause,
and filed a
writ petition to get this Court to vacate the order discharging the
unconscionable result
of the application of the contract’s injunctive relief clause.
This Court ignores the
statute and Armstrong’s arguments thereon utterly, which is more
shocking than just
fishy, and worse, this Court does so in order to inflict the unconscionable.
35
This Court ignores the fact that C.C.C.§1670.5 is still the law
to be applied, and
the lawful decision this Court must make, if it does not rehear this
matter, rethink its
law and logic, and deny Scientology’s petition, is to direct the
trial court to conduct the
evidentiary hearing that C.C.C.§1670.5 mandates, on the contract’s
commercial
setting, purpose, and effect to aid that court in making the determination
as to whether
the punishment is unconscionable as that court found. This Court seriously
overstepped its authority to do something wrong, and it must back up
and correct that
wrong.
This Court is actually engineering an unlawful denial of due process.
It seeks
to leap over the evidentiary hearing that is the proper remedy, and
send Armstrong
directly to jail and fine him without a fair hearing. This Court does
so by willfully
ignoring reality and law and even inventing facts. This particular assault
on
Armstrong’s rights is particularly cruel because the punishment
this Court wants to
inflict on Armstrong has already been ruled unconscionable and remitted.
Armstrong stated very clearly in his briefs that in addition to it appearing
to
Judge Duryee that some clause or clauses of Scientology’s
contract were
unconscionable, he himself also claimed that some clauses were
unconscionable, and
he stated that he desired to avail himself of the evidentiary
opportunity that
C.C.C.§1670.5 afforded him to prove that unconscionability. There
has been no such
evidentiary hearing in this case from its inception. Armstrong has never
had the
opportunity to present evidence as to contract’s commercial setting,
purpose and
effect.
Scientology has gone to extraordinary, and Armstrong believes unlawful,
lengths to prevent him from receiving a fair trial or fair hearing in
this case,
specifically on the circumstances at the time of the signing of the contract,
on its
purpose, and on its effects. The fact that Scientology has gone to such
extraordinary
and unlawful lengths to prevent such a hearing must be construed as
evidence of the
contract’s unconscionability, and of Scientology’s guilty
knowledge of its
unconscionability. The contract has always been unconscionable, and
up until the
36
2004 trial, Scientology had successfully prevented that finding being
made and
successfully prevented Armstrong from receiving a hearing on that unconscionability.
Scientology’s appeal and writ petition to this Court also prevented
Armstrong
from receiving a C.C.C.§1670.5 hearing. There was also, of course,
no urgent need
until this Court’s October 19 decision for Armstrong to avail
himself of such a
hearing, since Judge Duryee had, even without conducting a specific C.C.C.§1670.5
hearing, adjudged both the astronomical liquidated damages punishment
and the
contempt punishment Scientology sought, unconscionable. Scientology’s
last minute
voluntary dismissal of its appeal, of course, means that Scientology
has accepted Judge
Duryee’s judgment, which specifically states that it would be
unconscionable to punish
Armstrong beyond what the benefit was that was conferred to him.
The punishment that this Court is now inflicting is, as Judge Duryee’s
orders
and the trial transcript make very clear, beyond the benefit conferred
to Armstrong and
consequently unconscionable. Although this Court mentions that Scientology
had
dismissed its appeal of Judge Duryee’s judgment, this Court completely
ignores the
effect of that dismissal on the contempt punishments, and on
Scientology and what it is
seeking in its writ petition. In order to successfully ignore this effect,
as has been
shown, this Court even misstates the judgment’s language as finding
it would be
unconscionable to punish Armstrong with liquidated damages
beyond the benefit
conferred to him. The judgment states that any punishment of
Armstrong, which
certainly included the contempt punishments before Judge Duryee, beyond
the benefit
conferred to him was unconscionable.
This is also made crystal clear by the order re sentences that links
the contempt
punishment to the unconscionability judgment, and the remittance or
discharge of that
punishment to entry of that judgment. Although Scientology’s appeal
could
conceivably have stayed the application of the judgment to the contempt
punishment,
with Scientology’s dismissal of the appeal of that judgment, the
judgment now
unquestionably prevents this Court’s doing what it has done, which
is inflict more
unconscionable punishment on Armstrong.
37
The reasons why this Court evades C.C.C.§1670.5 on which this case
actually
turns, while torturing the facts to make the case appear to turn on
8 Witkin, Cal.
Procedure (4th ed. 1997) Enforcement of Judgment, § 347,
p. 355 and City of Vernon
v. Superior Court (1952) 39 Cal.2d 839, 842-843, are clear.
If this Court mentioned
C.C.C.§1670.5, it would have to address what in the record in the
trial court shocked
Judge Duryee’s conscience so much that she ruled both the liquidated
damages
atrocity and the contempt punishments unconscionable. Furthermore, if
this Court
identified those facts that shocked her conscience, this Court could
not state, as it
falsely states, that there were no circumstances in the record justifying
a remission.
Armstrong doesn't have to show, and it's dishonest of this Court to
pretend to
search for and declare missing from the record, that he operated on an
honest mistake
of law, or that he complied with the order, or that the case was unusual.
Judge Duryee
almost certainly observed that the case is unusual, but probably did
not give
Armstrong's mistakes of law or his failure to comply much weight or
notice in her
examination of the unconscionability of the punishment Scientology sought
to inflict
on Armstrong. Her findings of fact focused on the indicia of unconscionability,
not on
the irrelevancies this Court can’t find in the record.
In order to avoid confronting the fact that Judge Duryee had, pursuant
to
C.C.C.§1670.5, ruled the contempt punishments against Armstrong
unconscionable,
this Court ignores all the findings of fact she made on which that unconscionability
ruling was based. She found
that the contract’s clauses pursuant to which Armstrong
was being punished were completely one-sided.
And that
particular provision was not bilateral, it was unilateral.
So that even if the church said horrible things about Mr. Armstrong, he
is not justified to violate the terms of the settlement agreement, but
would have other remedies under the law.
So where does
that leave us?
Here is my thought.
Exs. 16, 350:12-19
It was immediately after this finding that Judge Duryee stated her ruling
that it
would be unconscionable to punish Armstrong beyond the benefit conferred
to him,
38
limited the liquidated damages to what had been conferred to Armstrong,
and remitted
the contempt punishment. One-sidedness is, of course, an indicium of
contractual
unconscionability. From Black’s, supra:
Typically the cases in which unconscionability is found involve
gross overall one-sidedness or gross one-sidedness of a term disclaiming
a warranty, limiting damages, or granting procedural advantages. (citing
to Kugler v. Romain, 58 N.J. 522, 279 A.2d 640)
Judge Duryee also determined
that the punishment Scientology sought to inflict
on Armstrong had no time limit, and consequently that he could be punished
by
liquidated damages, jail sentences and fines the rest of his life, a
patently
unconscionable condition.
The Court: So your position is once he made that deal he forever gave
up
his rights to speech against the church?
Mr. Wilson:
He did. Exs. 16, 309:22-25
Judge Duryee determined that Judge Thomas had stripped Armstrong of
all his
affirmative defenses until the end of time. She obviously found that
condition
unconscionable because she ruled the punishment Scientology was seeking
unconscionable, and unconscionability is, as even this Court observes,
one of
Armstrong’s affirmative defenses. Her judgment
and Scientology’s dismissal
of its
appeal of that judgment confirm that, at least regarding Scientology’s
contract,
unconscionability trumps res judicata. It is never too late,
contrary to what this Court
asserts, to declare a contract unconscionable and limit its application
to avoid
unconscionable results.
Judge Duryee very likely found that jailing and fining Armstrong for
expressing
his religious experiences and religious beliefs about
the Scientology religion was
unconscionable. She probably found it unconscionable that Scientology
sought to
punish Armstrong for these religious expressions expressed
in Canada and Europe.
She probably also found it unconscionable that the organization seeking
to punish
Armstrong is a wealthy totalitarian cult that sought this punishment
pursuant to its
unconscionable religious Suppressive Person doctrine. That
these things are
39
unconscionable is why this Court deliberately ignored them to order reinstated
the
unconscionable punishment Judge Duryee had remitted.
Judge Duryee almost certainly found this Court’s 1997 dismissal
of
Armstrong’s appeal of the Thomas injunction unconscionable. Scientology
engineered
that dismissal on the basis of Armstrong not serving the jail sentence
for sending his
crime report declaration to the Federal Judge, the very punishment Judge
Duryee
found unconscionable. Obviously this Court ignores the circumstances
surrounding its
dismissal of Armstrong’s appeal, including what he reported, the
subpoena, and no
service on Armstrong of any application or OSC, because what this Court
did was
indeed unconscionable.
To escape responsibility for its earlier cruel abetment of Scientology’s
unconscionable war on Armstrong, this Court now orders another unconscionable
cruelty, which had already been declared unconscionable. This Court
does the
unconscionable by declaring it has nothing to do with unconscionability,
and serving
up facts about anything but.
III. Conclusion
Armstrong asks this Court to examine its consciences and the record,
set this
matter for rehearing, and/or deny Scientology’s writ petition,
and/or direct the Marin
Superior Court to conduct an evidentiary hearing in compliance with
C.C.C.§1670.5.
Dated: November 1, 2005
Gerry Armstrong
#1-45950 Alexander Avenue
Chilliwack, B.C. V2P 1L5
Canada
604-703-1373
gerry@gerryarmstrong.org
|
|
40
CERTIFICATE OF LENGTH
Pursuant to Rule 14(c)(1) of the California Rules of Court, respondent
Gerry
Armstrong certifies that the number of words in this brief, according
to the word count
of the computer program used to prepare the brief, is 13,962 words.
Gerry Armstrong
41
|