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("RTC"). RTC has the responsibility of ensuring that the nature and quality of the services and products associated with the religion of Scientology and with its technologies of spiritual counselling, ethics and administration are properly applied in accordance with the standards set forth by the Founder of the Religion, L. Ron Hubbard. I have personal knowledge of the facts set forth below, and if called upon to do so, I could and would competently testify thereto.
RTC, I also hold the ecclesiastical position of Inspector General for Ethics. The function of that position is to ensure the standard application of the ethics technology of the Scientology religion. I am responsible for ensuring that the ethical standards of Scientology are observed to the letter. My life is dedicated to the support and preservation of the Scientology religion and its scripture, which consists of the religious writings of Mr. Hubbard.
accusations introduced against the Church of Scientology under the guise of an explanation of Armstrong's "state of mind." Armstrong was thus permitted to introduce evidence which twisted and perverted the facts about his former religion and its system of ethics and justice one hundred and eighty degrees from the truth. In fact, Scientologists, as a group, comprise [Page Break]
the most ethical people, following the highest ethical standards, of any group in the world today.
effectively prevented from placing into the record the overwhelming evidence of Scientology's emphasis on honesty and integrity, or from demonstrating to the Court the truth about its system of ethics and justice which its parishioners prize so highly. The trial court erred when it accepted, as has this Court, Armstrong's evidence concerning his alleged "state of mind" and then used that evidence to support findings of fact as though such supposed evidence had been admitted for the truth of the assertions. Consequently, the false accusations leveled by Amrstrong were never answered, as they could have been, with a resounding demonstration by the Church of the standards of ethical conduct that are required of each and every Scientologist and of the developments of L. Ron Hubbard which led to the creation of an ecclesiastical ethics and justice system that is honest, ethical and fair. This declaration is an attempt to demonstrate to this Court just a fraction of the evidence that the Church would have supplied to the Court below, had it been allowed to do so, to prevent the reliance by that Court and now this Court on the distorted picture of Scientology created by Armstrong.
that an alleged practice of "fair game" made him fearful, and that this fear was a justification for his theft of documents. Armstrong's use and description of the term "fair game," and his allegations of fear concerning it, are entirely belied by -2-
Church scripture, doctrine and essential philosophy. "fair game" was a term used in the Church for a short while in the 1960's. By the time Armstrong first entered the Church, the term was no longer used, and the policy referring to it had been expressly cancelled.
game" had not even the slightest resemblance to the wild accusations made by Armstrong. It meant simply that an individual so labelled was not entitled to the protection of the Scientology system of justice. In this regard it is similar to the Old English concept of "outlaw" which was "one who is put out of the protection or aid of the law." (Black's Law Dictionary, Rev. Fourth Edition, pg. 1255).
privilege and benefit for Scientologists. Scientologists can and do avail themselves of the Scientology ethics and justice system as it is inexpensive, swift, sane, accurate and based solely on getting to the truth. One is judged by a committee of his peers whose only task is to get to the truth of disputes between Scientologists. Scientology justice committees do not punish, they only get to the truth and attempt to rectify injustices. The system is based on trust, and because Scientology is predicated on truth and honesty, no Scientologist in good standing would even think of lying in such a proceeding or attempt to derail and misdirect a proceeding through false and inflammatory testimony such as one sees in civil cases in every courthouse.
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is that man is basically good. As an individual becomes more aware and able through the application of Scientology religious technology, he becomes more honest, ethical, and interested in helping others. This is why Scientologists become the most valued members of society as they advance in Scientology. L. Ron Hubbard developed a system of ethics and justice which is based on this bedrock principle. The Scientology ethics and justice system is built on the premise that honesty and integrity are essential to happiness and survival.
a major benefit derived from membership in the Church. To expel a person from Church membership and thereby withdraw the protection and availability of the Church's ethics and justice system is the harshest penalty in the Scientology religion. Even then, however, because Scientologists believe that man is basically good, the door is always left open for that person to return to Church membership.
direct reference to what individuals who cannot have access to the Scientology justice system are likely to receive at the hands of the justice systems extant in society. Compared to Scientology ethics and justice procedures, lay justice proceedings are, in fact, barbaric.
throughout the trial of this case and repeated unquestioningly by Judge Breckenridge, the basic values of honesty and integrity are the bedrock upon which Scientologists build their -4-
lives and upon which any individual must so build if he is to live happily and in harmony with his fellows.
admonitions to its adherents to build their lives on the foundations of honesty and integrity. As Mr. Hubbard stated in a technical bulletin titled " Auditor's 1/ Rights Modified," written in 1972: "The road to truth is begun with honesty." 2/ This is a road that all Scientologists, by definition, consider that they are following.
aspects of an individual's and organization's activities. For example, he laid down a firm rule for Church of Scientology staff in official dealings: "Never use lies." ("The Missing Ingredient", [August 13, 1970]). In a policy directive entitled, "Safe Ground" (October 27, 1974), Mr. Hubbard reiterated this point: "1. NEVER SAY OR PUBLISH ANYTHING YOU CANNOT PROVE OR DOCUMENT; 2. ALWAYS DOCUMENT THE TRUTH TO OPPOSE LIES."
others goes much deeper than mere pragmatism. Honest and ethical behavior enhance the well-being of an individual and a group; dishonesty and unethical acts degrade a person and an 1) An "auditor" is a Scientology minister who counsels 2) Due to space limitations, copies of the writings of L. Ron -5- organization. In a book originally published in 1951, Mr. Hubbard explained why maintaining high ethical standards is so important, not just to Scientologists, but to everyone:
L. Ron Hubbard, Science of Survival, at 142-143 (1989 Ed.).
permeated Mr. Hubbard's writings throughout the years. In a 1960 issue entitled "Honest People Have Rights, Too," Mr. Hubbard stated:
* * *
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Mr. Hubbard ended this bulletin with the reminder that:
Id.
writings dedicated to the subject of ethics, entitled Introduction to Scientology Ethics. The book is replete with basic truths on this subject which cannot be fully discussed in this limited space. The following statements are representative of the concepts which it contains:
L. Ron Hubbard, Introduction to Scientology Ethics, at 29 (1989 Ed.).
ethical, honest lives and showing respect for their fellow man is quite simple: happiness. Albeit simple and indeed a basic desire amongst all men, few know the requisites to true happiness as well as a Scientologist.
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* * *
(Introduction to Scientology Ethics, at 23)
Happy Life", Mr. Hubbard underscored the basic problem behind the lack of human happiness:
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progress in the Scientology religion, also referred to as "case gain," Mr. Hubbard wrote a bulletin in 1985 called -8-
"Honesty and Case Gain." In that Bulletin, he stated:
Another of his writings on this subject matter is a book entitled, The Way to Happiness. This book has been the source of a grass roots movement to improve life in the world by providing non-denominational, common sense, moral principles for this modern time. The book is divided into different precepts, with titles such as "Be Worthy of Trust," "Fulfill Your Obligations," "Do Not Steal," "Respect the Religious Beliefs of Others," "Don't Do Anything Illegal," and "Seek to Live With the Truth." A few brief excerpts will show its teachings:
* * *
3) The Bridge is the term which is used to describe the series of gradient steps of spiritual awareness which one achieves in the Scientology religion. -9-
(The Way To Happiness, at 191-192; 198-200.) The honesty of an individual is something that affects those with whom a person lives and works. As Mr. Hubbard said in a writing titled "Ethics and Executives," 3 May 1972R,
in one's dealing with others is harmful not only to the other individual, but to one's self:
(The Way To Happiness, at 322 - 324.)
whom a person works with directly but in fact all those with whom one may come in contact in the community and within society:
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"Regulations and Laws, Obedience To," 27 October 1973.
Justice, and the Dynamics,"4/, L. Ron Hubbard wrote:
4) L. Ron Hubbard's most fundamental discovery was the discovery that whatever else they were doing, all life was seeking to survive. Survival is the common denominator of all life. The basic urge to survive manifests itself in different ways. These ways have been divided into eight parts, or "dynamics". Each of these dynamics is interdependent on the others. Each of us is striving to survive along or through these subdivisions of the basic urge to survive: 1) the urge to survive as an individual; 2) the urge to survive through sex and the rearing of children; 3) the urge to survive through groups; 4) the urge to survive as mankind, 5) the urge to survive through living things, i.e., animals or plants; 6) the urge to survive through the physical universe (matter, energy, space and time [mest -- the physical universe]); 7) the urge to survive through the spiritual universe; and 8) the urge to survive through God, or the infinite. -11-
point. The commission of dishonesties, of harmful acts against another is the road to personal destruction, to the loss of awareness, the loss of abilities, to personal unhappiness and the destruction of positive interpersonal relationships. Only the litigants who, due to their own harmful acts, have already travelled down this route or those who, through misinformation or ignorance know no better, would advance or believe that the scriptures of the Church could support the commission of harmful acts against one's fellow man.
scriptures detail how it is that harmful acts against one's fellows bring about the loss of integrity and decrease one's ability to handle life successfully. The mechanism at work here was presented by Mr. Hubbard in 1968:
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Bulletin of 20 May 1968, "Overt-Motivator Sequence." Thus, an individual who commits harmful acts against himself, another, the social order and so forth, grows invariably at odds with the person or institution whom he has attacked.
lecture given to Scientology ministerial students:
Tape Lecture of July 2, 1964, "0/W Modernized and Reviewed."
road to oblivion. It is the descent not only into despair and destroyed relationships; it is also the way to personal degradation and criminality. "A criminal is one who is motivated by evil intentions and who has committed so many harmful overt acts that he considers such activities ordinary." (Bulletin of 15 September 1981, "The Criminal Mind,") The desperate straits to which the criminal has descended have been clearly described by Mr. Hubbard: 5) The "bank" is a slang term referring to a person's "reactive bank", that portion of a person's mind wherein all painful experience is stored below a person's awareness. The reactive mind is a stimulus-response unconscious mind which can exercise control over the individual without that person's awareness. -13-
Id.
honesty and integrity, down the dwindling spiral of the overt-motivator sequence, to the depths of criminality described by Mr. Hubbard in the attached bulletin arrives at a point, where they are totally consumed by their criminality. A person at this point sees all life as having the same sordid motives he does. Of such an individual, Mr. Hubbard wrote:
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Id.
and justice technologies of the Scientology religion is to improve the spiritual well-being of the individual and to make him more able so that he is able to assist others to attain greater spiritual awareness. Of all of the religions in the world, Scientology is unique in the degree it places emphasis upon the value of self-determined right conduct, honesty and personal integrity. The scriptures, however, do far more than simply warn of the consequences of evil ways. They also set forth techniques for the eradication of the harmful effects of past transgressions and the rehabilitation of an individual's personal integrity and abilities. Confessional counselling sessions are standardly provided to Scientologists in order to help them unburden themselves of past transgressions. Through such counselling the individual Scientologist is made more able and is brought to levels of increased affinity and responsibility.
has honesty and integrity as its underpinnings. As a subject, ethics consists simply of the actions taken by an individual on himself to improve his survival. Through Scientology ethics a person is taught not a rote series of do's and don't's, but tools which he can use to make ethical and moral choices and decisions.
November 1982, entitled "The Basics of Ethics," Mr. Hubbard -15- wrote of the unfortunate state a person finds himself in when he is unable to ethically deal with his daily life:
Hubbard is found in the ethics conditions and their formulas. These are described in the book, Introduction to Scientology Ethics.
* * *
(Introduction to Scientology Ethics, at 37-38.)
Doubt, Liability, Non-Existence, Danger, Emergency, Normal Operation, Affluence, Power, Power Change. Each condition carries with it a series of steps to follow, called formulas, which result in improvement up the rising scale of conditions. The application of the specific formulas for each condition are a basic tool which Scientologists use to live happier, more successful lives. Each condition describes a -16-
level of survival in which an individual, business or other activity can be located at any given moment. Mr. Hubbard has laid out an exact formula, or set of steps, for each condition, which, if correctly followed, will result in the attainment of a higher condition. For example, both a new marriage and a new business start out in a condition of "non-existence" and to succeed, must follow the formula steps of getting in communication with one's partner or potential customers, finding out what is needed from that person, and providing that. Whether one is doing well, poorly, or just getting by, there is a condition formula which applies. (For a full description of the various ethics conditions and their individual formulas, see Introduction to Scientology Ethics, pp. 56-104.) Through the use of the correct formula, one is able to improve how he or she is doing.
situations, favorable and unfavorable, alike. For example, if one made a bad error on one's job, he could use an ethics condition, such as the Liability formula, as a guide to getting back on top of the situation -- perhaps saving his job in the process. And if one were doing very well in some area in life, the Affluence formula would provide steps to help isolate the important points of one's success and reinforce those.
system. Justice is applied in Scientology when an individual fails to apply the tools of ethics to correct his own unethical activities, and is causing problems for others.
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premise that justice is to be used only so long as it is necessary to restore the individual to self-determined ethical conduct. It does not have punishment as a goal; rather, the purpose is to rehabilitate the individual's ability to use and apply the ethics technology. For this reason, the justice system is a gradient one, consisting of a whole series of actions which might be taken in an appropriate case to ensure that ethical conduct is restored.
Mr. Hubbard dated 29 April 1965, entitled "Ethics Review." The various tools are laid out in a progression of lightest to most severe, ranging from actions such as "noticing something non-optimum and commenting on it to the person," to the severest discipline in the Scientology religion: "expulsion from Scientology." None of the gradients carries with it physical punishment of any kind.
of these levels are to be used first, and only increased as necessary to help the person:
Id.
ecclesiastical fact-finding bodies and formal justice actions which help determine the appropriate way to deal with a Scientologist who has been causing difficulty for other Scientologists. The first of these is an "ethics hearing." -18-
Such a hearing consists of a meeting of the accused with a "hearing officer." This is a fact-finding body; the accused is presented with the written accusations, is given the opportunity to question the people who have made the accusations, if necessary, and is given the opportunity to explain fully his own side of the story. The hearing officer then makes a recommendation as to how the situation should be handled.
ethics hearing that the person has been involved in some violations of Scientology codes or procedures, a "Court of Ethics" may be convened. The purpose of the Court is to determine what discipline should be imposed for the wrong-doing. For example, if a staff member is continually late for or absent from his assigned duties, he might be called before such a court and might be assigned a short, special project to clean the slate for the problems he has caused. Such an action would bring home to him that he is expected to appear for work on time and should regulate his actions accordingly. (See, policy letter of 26 May 65, Issue III, "Courts of Ethics,").
Committee of Evidence. This is "a fact-finding body composed of impartial persons properly convened by a convening authority which hears evidence from persons it calls before it, arrives at a finding and makes a full report and recommendation to its convening authority for his or her action." (Policy letter of 27 March 1965, "The Justice of Scientology -- its Use -19-
and Purpose.) The individual or individuals who are the subject of the Committee of Evidence are present at all times when evidence is presented and are given the opportunity to examine all witnesses. Once the Committee has determined the facts of the matter, it makes its recommendation to the "convening authority" who then reviews all the evidence and recommendations and accepts, or modifies the Committee's findings and recommendations. The protection which committees of evidence provide for Scientologists from possible arbitrary sanctions or sanctions arising out of momentary upset is substantial. Thus, for example, staff members may not be suspended, demoted, or improperly transferred to another job without a committee of evidence. (Id.)
of the Scientology justice system as it is free, swift, sane, accurate and based solely on getting to the truth.
Mr. Hubbard in 1965 in a policy letter entitled "The Justice of Scientology -- Its Use and Purpose; Being a Scientologist":
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justice codes of the Church of Scientology is expulsion from the Church. Mr. Hubbard wrote in a 1965 policy letter that to withdraw the protection and availability of the Scientology justice system is the harshest penalty in that system; and that is the effect of expulsion. Yet, even a person who has been declared to be a suppressive and has been expelled from the Church, however, is still afforded an opportunity to redeem himself and to return to good standing. To do so, the person must follow a simple, five step, procedure: (A) "cease all attacks and suppressions so he, she or they can get a case gain"; (B) make "a public announcement to the effect that they realize their actions were ignorant and unfounded"; (B-1) paying off all debts owed to any Scientology organizations; (B-2) complete an approved amends project; (C) training from the lowest level; (D) providing copies of the above steps to the ethics officer who is dealing with him; and (E) providing a similar copy to the International Justice Chief of the Church. "Suppressive Acts, Suppression of Scientology and Scientologists", 8 January 1981.
point that even an expelled person may turn around and re-enter the Church. In "Expansion Theory of Policy", 4 December 1966 regarding expulsion from the Church, he wrote: -21-
standard of ethics, Scientologists have a great respect for the law. As Mr. Hubbard wrote in The Way To Happiness:
(Id., pp. 100 - 101)
portion of the hundreds of pages which Mr. Hubbard has written on the subject of Ethics and Justice, all of which is in full use and application in Churches of Scientology around the globe. As the cited materials make clear, the undeviating emphasis throughout this vast literature is that one must maintain a very high standard of ethics, that one must treat one's fellow man with dignity and respect and that one must obey the laws and act in harmony with the codes of the society. Moreover, the Scientology scriptures themselves are comprised of over 50 million words which L. Ron Hubbard wrote on the subject of the religion of Scientology. And throughout all of this material, whether dealing with techniques of counselling or with the ultimate abilities and -22-
nature of the spiritual being that is the individual, Mr. Hubbard has written from the premise that truth, integrity, honesty and fair dealing with one's fellows, with groups and races and with each of the dynamics, is the road to survival. This is a standard which never waivers in the Church of Scientology. And this is the reason that Scientologists are the most ethical people you are likely to ever meet.
be presented to Judge Breckenridge in the underlying case -- Armstrong's assertions are patently absurd and unbelievable. Armstrong attempted to take one line from a 1965 issue and to assert that this cancelled issue, which he deliberately misinterpreted to suit his own purposes, carries more weight than the thousands upon thousands of pages by Mr. Hubbard which directly and unequivocably state the exact opposite of Armstrong's interpretation. Armstrong knew that the "fair game" issue was cancelled by Mr. Hubbard in 1968, before Armstrong was first exposed to the religion of Scientology. When Mr. Hubbard learned that the line was open to misinterpretation by those not versed in Church scripture, he immediately cancelled it for that reason. The Church has always been ready to accept a reformed suppressive person back into the Church. Mr. Hubbard's writings are clear on this. The expelled individual is simply denied recourse to the Church's internal justice procedures for the resolution of his disputes with Scientologists in good standing. The door is always "left open a crack", as anyone is capable of reform. It has always been and will remain the intention of the Church -23-
staff to bring increased well-being and spiritual awareness to all individuals on this planet. That is what the religion and the Church of Scientology are about.
single mistranslated line that never made it into an edition of the Bible. An apostate who, on the basis of this non-existent piece of scripture, is attempting to allege that all of Christianity is built upon a false premise and that all the teachings of Jesus and his disciples are mere coverings for the one line of alleged "scripture" which he feels "tells it all". The Court would surely recognize the absurdity of this position and would never permit the apostate to claim that his theft of sacred religious documents was warranted by his "state of mind". Yet this is an exact parallel to the situation which occurred at the Armstrong trial and which was countenanced by Judge Breckenridge and, so far, by this Court. Moreover, Armstrong well knows that it is a fundamental tenet of the Church that Church policy must be in writing to be valid ("in Scientology we say, 'if it isn't written, it isn't true.'"["The Hidden Data Line, 16 April 1965] The term "fair game" is not in the writings of the Church and is not Church policy. All valid and enforceable Church policy is published and available to parishioners. The "fair game" policy has not been published since its cancellation prior to Armstrong joining the Church and is not published in any current volumes of Scientology writings, and indeed was never published in any edition of any of the Scientology policy volumes. It is not something that is open to interpretation by Armstrong, Judge Breckenridge, or anyone else. It does not exist. -24-
the nature and weight of Scientology scriptures. Now the indefensible nature of Armstrong's "state of mind" defense is clear. And further, now it is clear that Armstrong's asserted defense has forced the Court into the role of interpreter of the true meaning of Scientology scriptures, a role which is anathema to the First Amendment. Church scriptures are straight-forward on this matter: Church members and Church organizations are expected to (and do) maintain the highest standards of ethical behavior in their dealings with their fellow men and with the institutions of our society.
life and his work to doing what he could to make life better -- and happier -- for all mankind. It is this care and dedication which is carried on by Scientologists the world over, and their own happiness and that of those around them reflect just that. Mr. Hubbard expressed the purpose underlying his work in an article entitled, The Aims of Scientology:
clear. These are the true facts about the ethics and justice systems of the Church and the values which the writings of L. Ron Hubbard advance. These are tools of personal salvation which litigants against the Church violently malign and impugn. From the blackened depths of their criminal minds, they seek to destroy this hope for mankind through false pictures and wild -25-
allegations which merely reflect their own sordid intentions and actions. Yet, as this small sampling of the scriptures show, the truth is very different. The religion of Scientology places a premium upon ethical behavior; and Scientologists, as a group, are the most ethical people in the world today. In fact, the ethical standards which they maintain are far and above those of any other group.
State of California that the foregoing is true and correct. Executed in the State of California, the 13th day of August 1991.
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